Отчет 211 с., 2 ч., 338 источников. Ключевые слова: философское антиковедение, междисциплинарные иССледования, история античной культуры

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Мт- и Id-планов АМИ), и идеальным (относительно Ма-плана внешней среды).

xxx Кант И. Основы метафизики нравственности. – М.: Мысль, 1994, с.115, 1091.

xxxi Barbieri M. The organic codes. An introduction to semantic biology. – Cambridge, UK: CUP, 2004, Сh.4.

xxxii Серов Н.В.Светоцветовая терапия: информация – цвет – интеллект. – СПб, 2001, с.138-146.

xxxiii Schwartz S., Bilsky W. Toward A Universal Psychological Structure of Human Values // Journ. of Personality and Social Psychology. 1987, V.53, №3, p.550-562; Асадуллина Ф.Г., Малюгин Д.В.Ценностные ориентации мужчин и женщин как факторы морального выбора. // Психологический журнал, 2008, том 29, № 6, с. 48-55. Учет этих и многих других данных позволил мне распределить эти ценности по компонентам интеллекта, так, что каждый план АМИГО оказался репрезентативно связанным с определенным цветом именно по гетевскому направлению цветового круга. [Серов Н.В.. Хроматическая антропология. // Вестник истории и философии КГУ. Серия "Философия". 2008, Т.1 (1). С. 133-148].

xxxiv Платон. Государство.: Платон. Собрание сочинений, т. 3.; Москва, Мысль 1994.

xxxv Нараяния. Махабхарата, выпуск V, книга 2; Ашхабад, Ылым, 1984.

xxxviEND NOTES


^ Proclus makes the distinction between junior gods such as Apollo and senior gods such as Rhea or Hera.

xxxvii The Greek term, hyparxis may be translated as principle, particularly a foundational belief which is inherent to a concept. Eg. The democratic belief in the equal status of souls. Hyparxis also carries the sense of making a new beginning and by so doing establishing a new essence. Liddell and Scott, An Intermediate Greek-English Lexicon, Clarendon, Oxford, 1889, p. 831.

xxxviii Trojans Hector and Euphorbus kill Patroclus with the assistance of Apollo. Likewise, angry with Agamemnon for taking Briseis, Achilles appeals to his mother, the Goddess Thetis to ask Zeus to aid the Trojans against the Acheans. As Achilles prepares to enter the battle in order to avenge the death of Patroclus, his mother, Thetis, and Hephaestus make a new shield and arms for Achilles. Achilles’s valiant effort against the river Xanthus portrays a battle between gods in which Achilles barely survives. Although Zeus would intervene in order to keep the gods from interfering in the Trojan War, still, this would not keep them from entering into the battle. Hera woos Zeus in order to take his attention off the war. While she holds his attention, Poseidon would assist the failing Greek army to drive the Trojan forces back. In this instance, the gods are seen as scheming, even against the head deity, Zeus himself. Their interactions with humans would definitely affect their lives and the outcomes of their various situations. Zeus’ eventual response to Hera’s ruse would lead to his trying to restore equality to the situation and so causing Poseidon to withdraw. This would result in the Trojans advancing against the Greeks and burning their ships. In the Iliad, Zeus appears to control events, as the final outcome between Troy and the Achaeans seems to lie with Zeus himself, although all Olympians were understood to be subordinate to the Fates).

xxxix There are catalogs of heroes in Hesiod, Theogonia 240-1022; also Apollonius of Rhodes I 23-233

xl The word Self is capitalized here as a universal. In a sense, the Self is the whole realized man as compared to the ego which is only self interested. Thus Toynbee’s “disinterested service” is the labor of a man who is representative of mankind itself and man’s place in the cosmos and has no egocentric interest. “The experience of the self is always a defeat for the ego.” See Jung, C. G., Mysterium Coniunctionis, Bollingen, Princeton, N. J. 1963, p. 544 - 546.

xli The simplified model is a troika of matter in distinct states. Starting at the top there is matter as a mere metaphysical consideration in an unfixed time dimension. In the middle are the physical probabilities for the manifestation of matter which are held in the quantum ether. At base is matter as a visible substance. See Beattie, A. and Spavieri G., British Idealism and Quantum Mechanics, University of St. Petersburg, Proceedings of the Summer Conference, St. Petersburg, Russia, 2003, p.80

xlii Here the crown metaphor is that of the bay or olive wreath rather than the crown mentioned by John of Patmos as revealed by the Son of Man. (Revelation 3, 11) which is similar to the vision of neo-Platonic Oneness elaborated by Plotinus, (Third Ennead VII, 13) and elsewhere in the Enneads.

xliii In the Protestant tradition this winning and giving falls under the head of stewardship. What is given by Heaven as the result of total devotion to the work ethic is only held to be administered to others. Andrew Carnegie the steel tycoon held this view, setting up trust funds for deserving charities which are as of this writing (2005) still accessible.

xliv Jesus, who without difficulty can be seen as the archetypal hero, puts it succinctly: “Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, till heaven and earth pass, one jot or tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven:” (Matthew, 5, 17, King James Version). The question remains for the hero as to the time when heaven and earth are past. There is also the question as to position in the kingdom of heaven and its value. See Beattie, A. and Castle L., The Medea Principle, Philosophical Congress, Department of Philosophy, University of St. Petersburg, Russia, 2003. However, what is essential here is the attitude, there is no derision of a humanity which has not been able to achieve the heroic paradigm.

xlv It is quite usual in native American cultures for a devotee to pray for money.

xlvi It is not accidentally that the creatures which the heroes fight with are terrifying unattractive monsters – their hideous chaotic nature and inconstancy is apparent in their images. Eccentricity is a sign of belonging to spheres not synchronized by divine harmony, so that they are excluded from cosmos. They live as forces in the depth of chaos which, however, does not exclude them from man’s subconscious which to the unrealized man is taboo space, indecent and counter productive.