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and processes, which are studied by using the structural-functional model due to their complexity and multidimensionality. The societal psychics is a collective dictionary of historical-cultural heredity of the society.

Social relations relations between groups of persons, which occupy various positions in the society, take different participation in its economic, political, and spiritual life, differ in the life style, levels, and sources of profit, structure of consumption. Subjects of social relations are various communities of persons which actively interact on the basis of a certain means of social activity.

Social revolution radical qualitative changes of the social life guaranteeing a translational progressive development. One distinguishes social revolution as a social-political overturn covering the whole society and revolution as qualitative changes in separate branches of social life. Social revolution is preceded by a revolutionary situation complex of social-economic and political preconditions for radical revolutionary changes. The intensification of political activity stimulates the appearance of revolutionary movements joining leading social-political forces at a certain stage of development of the society. Political forces of a revolution aspire to power as a means of realization of own interests. The basic sense of a social revolution consists in the redistribution of power and property. Pareto believed that the sense of a social revolution consists in a replacement of the personal composition of a ruling elite.

In the context of the proposed conception of universal epochal cycle, revolution is a phase transition, opposite to co-evolution, from one normative state (evolution) to other normative state (involution). Revolution is a final stage of development of the epochal cycle, in which the previous results are generalized. At the same time, by changing the vector of social development and by presenting fundamentally new historical possibilities to the society, revolution open a new epochal cycle. In this phase, there occur radical changes of societal (system-wide) characteristics of the society, which implies the break of continuity of the epochal cycle and the appearance of the social system at a new level and a new trajectory of development.

Social synergetics investigates the general regularities of social self-organization, i.e., interrelations of social order and social chaos. Order is a set of elements of any nature, between which there exist stable (regular) relations repeating themselves in space and time. Chaos is a set of elements, between which there are no stable (repeating themselves) relations. Since the self-organization is a qualitative structural change of some objective reality, synergetics is a theory of development. The traditional theory (dialectic conception of G. Hegel and K. Marx) considered a development as a process of transition from one order to another one. It is characteristic of synergetics that chaos is considered as the same regular stage of development as order. Synergetics looks at the process of development as a regular and, moreover, multiple alternation of order and chaos. The essence of development of the social reality reduces neither to a one-sided increase in order (O. Comte) nor to a one-sided increase in a degree of freedom (chaos) (H. Spencer). Development is a growth of the degree of synthesis of order and chaos conditioned by the aspiration to the maximum stability. The global process acquires a nonlinear and asymptotic character.

Social time fundamental form of social-historical existence of people and the condition for their activity. Large and small scales of the social life are connected with metric characteristics of time: duration, sequence, recurrence, one-momentariness, multi-momentariness, and rhythm. The time of existence of social subjects involves diachronic and synchronic components. The coexistence of various generations characterizes the historical sense of social reality, which makes the social time to be inhomogeneous. The social time dialectically characterizes the activity and intercourse. The social time in the modus of future can be an object of planning, prognostication, and social modelling. The relation to the historical past and future organically enters the ethnic (national) self-consciousness of individuals. The vector of social time is directed from the past through the present to the future.

Social transformation conversion, transition, modification. The notion of social transformation is connected with the process of co-evolution, i.e., development opposite to revolution when the polarity of social properties of the society is changed.

In the soviet ideological system, the notion transformation was connected with criticism of the conceptions post-industrial society and state of common prosperity related to the theoretical substantiation of the evolution of capitalism under the influence of the scientific-technical revolution, change in the forms of production management, which excludes the necessity of revolutionary struggle of the working class. After the perestroika (middle of the 80s of the XX century), the notion transformation became to be related with democratic reconstructions and economic reforms dismantling the model of barracklike socialism.

Societal [from societas (in Greek) common] term proposed in 1903 by sociologist A. Keller for description of the organizational aspects of the life of a society; it is used in the interpretation of social relations inherent in historically formed communities nation, ethnos, class, social group, society on the whole rather than artificially created ones. The synonym of the term societal is the notion system-wide.

Societal index qualitative and quantitative characteristic of societal properties, states, and processes. The corresponding indices are a result of an empiric sociological study and perform the instrumental-methodological function with the purpose of verification of a hypothesis.

Societal process sequential regular change of societal properties and states in the course of the historical development of nations, regions, civilizations. `The varieties of societal processes are identification, investment, marginalization, deviation, individuation.

Societal properties system of qualitative and quantitative characteristics of societal psychics. Having been expressed through the scales of binary oppositions, this system is formed by six couples of properties. The first extroversion/introversion. Extroversion the society is open for a dialog, is less traditional, intends to well look before others, is dynamic, is capable to assimilate large territories. Introversion closed society, most comfortably feels itself on the own territory, alters itself but not a situation. The second pair of properties (rationality/irrationality) predestines behavioral priorities of the society intellect or intuition. The third pair of properties (emotionality/pragmatism) characterizes the specificity of forms of a reaction by basing on emotional-perceptible processes or on intellectual (cognitive) ones. The fourth pair (sensority/intuitivism) characterizes the aspiration to earthly values or to abstract ideals. The fifth pair (externality/internality) characterizes potentialities from the viewpoint of self-definition. Eventually, the sixth pair of properties: intentionality/executivity. Intentionality is a quality characterizing the external activity of a subject. The signs of intentionality: will, self-sufficiency, organizational exactness. Executivity property characterizing the dependence of a subject on external circumstances. Signs: slowness of actions, reflectivity of thinking. Societal indices can be represented in the form of the corresponding binary scales-oppositions, each of which is asymmetrically balanced in a stably functioning society with a prevalence of one of the parts of a binary opposition. In a transient state of the society, these parts of the index can briefly (situationally) acquire the form of symmetry and take the values of half-and-half, which is the sign of an extremely unstable (nonequilibrium) state of the society. Ukraine encountered words states during the so-called constitutional crisis (II quarter of 1995), at the final stage of adoption of the Constitution (II quarter of 1996), and during elections of the Verkhovna Rada of the 13th convocation (I quarter of 1998), which outwardly manifested in the form of crisis sharpening.

Societal states three mutually transient states of a social object in the process of development: conventional state the reply to a call is yes, correcting one no, and chaotic one other.

Society complex multidimensional formation which is qualitatively different from the nature, internally divided, and simultaneously organically integral. It exists as a totality of historically formed means and forms of interaction and consolidation of individuals and their groups, in which one observes an all-round multilevel interrelation of persons. In the narrow sense: a) diachronically or synchronically fixed social organism, b) relatively self-supporting, stable, and integral part of such an organism, c) common basis, field of intersection and stratification of individual actions of persons (A. Toynbee), d) correlate of a state (civil society), e) correlate of a community. From positions of the abstract philosophy, society is cha