Социальное объявление развития english
IndonesiaContinued
## | Country | Population (millions) | Religion | The beginning of development |
28. | Iraq | 21.810 | Islam | VI century BC |
29. | Iran | 66.820 | Islam | VI century BC |
30. | China | 1232.310 | Confucianism, Taoism, Buddhism, Islam, Catholicism. | ХIV century BC |
31. | Korea | 45.710 + 24.550 | Buddhism | VI century AD |
32. | Malaysia | 20.770 | Islam | ХIII century AD |
33. | Pakistan | 133.572 | Islam | ХII century AD |
34. | Saudi Arabia | 18.835 | Islam | VI century BC |
35. | Turkey | 63.050 | Islam | 1071 |
36. | Japan | 125.580 | Buddhism, Shintoism | VI century BC |
AFRICA | ||||
37. | Algeria | 29.505 | Islam | 1711 |
38. | Ethiopia | 57.970 | Monophysite Christianity | V century AD |
39. | Ghana | 17.895 | Catholicism | III century AD |
40. | Kenya | 29.460 | Islam | ХIV century AD |
41. | Nigeria | 105.470 | Islam | ХIV century AD |
42. | Republic of South Africa | 42.120 | Catholicism, Islam | 1820 |
AMERICA | ||||
43. | Canada | 28.975 | Catholicism | 1608 AD |
Continued
## | Country | Population (millions) | Religion | The beginning of development |
44. | Mexico | 96.630 | Catholicism | VI century AD |
45. | USA | 266.890 | Catholicism, Protestantism, Islam | 1607 AD |
46. | Argentina | 34.845 | Catholicism | ХVI century AD |
47. | Brazil | 163.640 | Catholicism | 1500 AD |
48. | Chile | 14.420 | Catholicism | Х century AD |
49. | Peru | 23.565 | Catholicism | VI century BC |
AUSTRALIA | ||||
50. | Australia | 18.350 | Catholicism | ХVII century |
First of all, we would like to emphasize the existence of the most characteristic peculiarities of the microlevel of development of cycles. Firstly, ethnic differences are becoming more clear, secondly, the chronology is changing since various nations created their political organizations in different times, thirdly, the differences in the number of epochal cycles are defined more clear, which is the consequence, on the one hand, of the historical age of a nation, and, on the other hand, of the intensity of its history.
It is worth to note that the construction of schemes of the development of epochal cycles for all countries of the presented sampling is the subject of a special research. That is why, we only demonstrate the work of our conception by the example of 11 countries, included into the representative research sampling of 50 countries.
Now let us directly examine the scheme of epochal cycles of Vatican, Italy, Germany, Great Britain, France, Ukraine, Russia, Belorussia, China, India, Japan, and the USA, representing the historical advance-guard of Europe, Asia, and America in the sampling presented above.
8.1. Vatican
The papal States is the center of the catholic world. In the context of the offered conception, we deal with a specific object. The history of Vatican cannot be examined at the national level, as the territory of the state is only 4.4 km2, and the population is about 1 thousand people, mainly Catholic chaplains and the Swiss Guards. However, the state of Vatican as the embodiment of spiritual authority of the Catholic Church that has a global spreading, exerted the influence on the course of history. That is why, in our opinion, it is rightful to show the hypothetical scheme of development of the epochal cycles of Vatican.
The first epochal cycle began on the boundary of Anno Domini since the revolutionary period, whose content was the birth of Christianity as a world religion and a gradual creation of Church structures. The specific event, symbolizing this phase of development, may be the Apocalypse of St. John the Divine (68-69 AD). The involutionary stage of the first epochal cycle (70-313 AD) has, as its content, the struggle between the nascent Christian Church with the state machinery of the Roman Empire. That was the period of mass terror against Christians. In 313 AD, the Milanese edict on the latitude in religion, which turned Christianity into the state religion, was published, and the co-evolutionary stage of the cycle began. Chronologically, this phase continued till 395 when the Roman Empire split into the Eastern and Western Roman Empires. For the analysis, it is important that this event legalized the differences between the Western and Eastern Christianity.
The evolutionary stage is connected with the history of decline and downfall of the Western Roman Empire (395-476 AD). During this period, the temporal power of Roman Popes is strengthening. They tried to organize a rebuff to Barbarian attacks. But to realize such intentions without necessary material and military resources turned out to be impossible. The subsequent events of VI-VII centuries turned the papal throne into the small change of Barbarian kings, who occupied an ambivalent position. On the one side, in interests of the reinforcement of their political influence, they gradually Christianized, on the other side, they shamelessly robbed Christians.
The situation was overcome by the formal creation of the papal States (756), followed by the victory of the king of franks Pippinus Brevis over Langobards and consolidation of the territory under Pope Stefan III[60]. These events symbolize the revolutionary phase of the second epochal cycle. The content of the new involutionary period (760-800) was a gradual strengthening of Pope’s position in spiritual and civilian affairs of Europe, reaching its culmination with the coronation of Carolus Magnus (800). The co-evolutionary phase of the cycle may be the turn to the policy of intense Christianization of Barbarian nations of the Old continent (800-846). The evolutionary period lasts from 846 through 960 when the growing authority of Rome favored the organization of an attempt of giving a rebuff to the Arabian attacks at the Southern Italy (846) and stimulated the creation of the Holy Roman Empire in 960. In fact, it meant combining the dominative possibilities of Germanic emperors with the spiritual influence of the Holy See and represented «marriage of convenience».
At the same time, growing contradictions between the Eastern and the Western Christianity led to the disruption of the Church to the Catholic and Orthodox ones in 1054. These revolutionary events opened a new epochal cycle of development of Vatican. The Lateran Synod of 1059 concluded that the only electorate of the Pope is the College of Cardinals but not civil feudalists. The content of the involutionary stage of the cycle is the exacerbation of struggle for the supremacy in the feudalist hierarchy between spiritual and civil powers. The most important event became the «travel» of Germanic emperor Heinrich IV to Canossa (1077), that led to a natural weakening of both the spiritual and civil powers and to the spread of heretical sects on the territory of Western Europe. The activity of Pope Innocentius (1198-1216), the symbol of the milestone in the history of Vatican and creation of the Dominican Society in 1215, which prepared the personnel for the Inquisition, was the co-evolutionary phase of development. The history of this period is marked by the activity of such prominent theologians as St. Francis of Assisi (1182-1226), Albertus Magnus (1206-1280), and Thomas Aquinas (1225-1274). In the following evolutionary period of the cycle (1216-1309), the fall of authority of the Catholic Church and its structures took place. It was favored by low moral qualities of