Социальное объявление развития english

social-historic analysis is the universal epochal cycle consisting of four interrelated elements (two opposite historical periods and two transient periods), which form the conventional scheme: «involution»–«co-evolution» –«evolution» –«revolution».

Now let us try to define specific «beacons» (the most important events in the spiritual or material spheres) on the historical material (after receiving the empirical data, this hypothesis may be reviewed). These «beacons» will give grounds for defining the possible chronological frames of every phase and the epochal cycle on the whole. After this analysis, we define an approximate number of cycles, already «processed» in the world historical process. On the grounds of such a research, it would be possible to create an adequate model of periodization of a change of epochal cycles.

Such a periodization should reflect the mechanisms of interaction at the three hierarchical levels: global, regional, and of certain countries. In this case, one may assume that the higher the hierarchical level, the later the transformational changes begin at it (for example, at the global level).

But, first of all, we make an approximate list of the elements (classifications) of the social-economic formations. The Marxist «five-element structure» – primitive communal, slave-owning, feudalist, capitalist, and communist systems – «works» to the «post-capitalist» formation.

The «three-stage»>

The creation of a more adequate single system of>

Wildness – Barbarism – Primitive communal system
Ancient civilizations	Pre-industrial society	The epoch of ancient kingdoms
Estate-class society		Middle Ages
Capitalism	Industrial society	Modern and contemporary time
Informational society – Post-industrial society

We emphasize that the model by Spengler[55] is the most developed system of periodization in a strong accordance with the cyclic approach.

Table 1

«Simultaneous» spiritual epochs

	1500-1200 BC	1100-800 BC	0-300 AD	since 900 AD
	Vedic religion Indian culture	Hellen-Italic “demetrian” culture The Olympic myth Antique culture	Arabic culture syncretism (Mithra, Boal)	Western Culture Germanic Catholicism
The birth of a myth of the big style as the expression of the new God perception. The world’s fear and the world’s sorrow. (Spring)	Aryan heroic legends	Homer. Legends about Heracles and Tess	Apocaleptics	Bernard de Clairvaux Knightly epos. St. Francis of Assisi.
The early mystico-metaphysical formation of a new view on the world. High scholasticism. (Summer)	The most ancient parts of the Veda	The Orphic, cosmogony	Origen (254 AD) Mani (276 AD) Avesta, Talmud	Thomas Aquinas (1274) Dante (1321) scholasticism
Reformation: the protest within the national religion against the great forms of the early epoch	Brahmins	The religion of Dionysus	Augustinus (430 AD) Nestorians, Mazdak	Hus (1415), Savonarola, Luther, Calvin

Continued

		1500-1200 BC	1100-800 BC	0-300 AD	since 900 AD
	The beginning of the pure philosophical formulation of idealistic and realistic systems	Upanishads	Great pre- So      cratics	Byzantine, Hebrew, Syrian, Coptic, Persian literature of (VI-VII centuries)	Galileo, Bacon, Descartes, Leibniz (XVI - XVII centuries)
	The creation of a new mathematics. The conception of a number as the reflection of the sense of the world form	lost	Number as measure. Pythagor (540 BC)	Indefinite number. Algebra	Number as function. Descartes, Pascal, Fermat (1030)
	Traces in the Upanishads	Pythagorean union	Mohammed (622 AD), the Paulicians, the iconoclasts	English Puritans (1620), French Jansenists (1640)
Autumn Intellectuals of big towns. The culmination of strictly intellectual creativity
«Enlighten-ment»: the faith in the omnipotence of intellect, the cult of «nature». «Reasonable religion»	The Sutra, Buddha	the Sophists, Socrates	Sufism	Locke, Voltaire, Rousseau
The culmination of the mathematical thinking. The enlightenment of the world of number forms	Null as a number	Eudox (conic section)	Number theory, trigonometry	Euler (1783), Laplace (1827)

Continued

		1500-1200 BC	1100-800 BC	0-300 AD	since 900 AD
The great concluding systems
of idealism:	Yoga, Vedanta	Platon	Al-Farabi	Goethe, Schelling
of epistemology:	Nyaa	Aristotle	Avicenna	Hegel, Kant, Fichte
Winter The beginning of outward-looking civilization. The dying of the spiritual creative power. The very life is becoming problematic
The materialistic view of the world: the cult of science, profit, happiness	Sankhaya, Charvaka	the Cynics	Epicurean sects of the Abbasids’ epoch	Bentham, O.Comte, Darwin, Spencer, Marx
Ethico-social ideals of life: the epoch of «philosophy without mathematics»	Currents of Buddha epoch	Hellenism	Currents in the Islam	Schopenhauer, Nietzsche
The inner completion of the mathematic world of forms. The concluding thoughts	lost	Archimedes	Al-Khoresmi, Al-Biruni	Gauss, Riemann (1866)
The decline in abstract thinking up to the professionally-scientific cathedra-philosophy	«Six>	Academy	Schools of Baghdad and Basra	Comteans
The spread of the last outlook	Indian Buddhism	Hellenistical- Roman Stoicism	Practical Islamic fatalism	Ethical socialism