Goel, B.S. (1985) Third eye and Kundalini. India: Third Eye Fd., p. 86.
Motoyama, H. (1981) Theories of the chakras: Bridge to higher consciousness. Wheaton, Ill.: Theosophical Publishing House, p. 241.
Tirtha, V. Devatma shakti (Kundalini): Divine power. India: Yoga Shri Peeth Trust, p. xix.
Bharati, A. (1982) The tantric tradition. New York: Anchor; Hari Dass, B.(1985) Liberation (unpublished manuscript); Madhusudan-dasji, D. (1979) Shakti: Hidden treasure of power vol. 1, Pasadena: Dyanyoga Center; Pandit, M. P. (1985) More on tantras. New Delhi: Sterling, and (1979) Kundalini yoga (1979) Pomona, CA: Atmaniketan Ashram.; Tirtha, V. (1948) Op. cit.
Muktananda, S. (1979) Kundalini: the Secret of Life. S. Fallsburg, N.Y.: SYDA Fd. p. 16-17.
Rieker (1971) The yoga of light: The classic esoteric handbook of Kundalini yoga. Clearlake, CA.: The Dawn Horse, p. 49.
Narayanananda, S. (1950). The primal power in Man or the Kundalini Shakti. Gylling, Denmark: N.U. Yoga Trust & Ashrams, p. 19-20.
Op. cit,. p. 80-81.
Singh, J. (trans.) (1979) Vijnanbhairava or Divine consciousness. Delhi: Mondial Banarsidass. p. xv. & (1979) Siva Sutras: the yoga of supreme identity, p. 117.
Tirtha, V. Op. cit. p. 55.
Op. cit. p. 76.
Radha, S. Op. cit., p. 213.
Visnudevananda, S. (1960) The complete illustrated book of yoga. New York: Julian, p. 250.
Singh, J. (1979) Op. cit., p. 89.
Tejomayananda, S. (1977) Introduction to Kashmir Shaivism. Fallsburg, N.Y. S.Y.D.A. Fd.
Tirtha, S. Op. cit., pp. 77-78.
Mahadevan, T.M.P. (1969) The Pancadasi of Bharatirtha-Vidvaranva. Madras: Center for Advanced Study in Philosophy, p. 29.
Op. cit., p. 30-32.
Anandamurti, S. S. (1971) Subhasita samgraha. India: Accirananda Avadhuta p. 90-91.
Prasad, R. (trans.) (1889) "The science of breath". Nature's Finer forces. London: H.P.B. Press, pp. 23-29. (Republished in 1969 by Health Research, Mokelumne Hill, CA.)
Goswami, S.S. (1980) Layayoga: An advanced method of concentration London: Roufledge & Kegan Paul, p. 143.
Information on chakras and their symbols are compiled primarily from: Bose, D. N. and Haldor, H. (1956rev.) Tantras: Their philosophy and occult secrets. Calcutta: firma KLM; Goswami, S. S. (1980) Op. cit.; Motoyama, (1981) Op. cit.; and Hari Dass, B. (1984) Ashtanga yoga teacher's training course 11: Student handbook. Watsonville, CA.: Mt. Madonna Center.
Information on chakras and their symbols are compiled primarily from: Bose, D. N. and Haldor, H. (1956rev.) Tantras: Their philosophy and occult secrets. Calcutta: firma KLM; Goswami, S. S. (1980) Op. cit.; Motoyama, (1981) Op. cit.; and Hari Dass, B. (1984) Ashtanga yoga teacher's training course 11: Student handbook. Watsonville, CA.: Mt. Madonna Center.
Motoyama, H. (1981) Op. cit., pp. 282-283.
Joy, B. (1979) Joy's way: A map for the transformational journey. Los Angeles: J. P. Tarcher. p. 159.
Op. cit., p. 196.
Muktananda, S. (1978) Play of consciousness. Ganeshpuri, India: Gurudev Siddha Peeth. p. 31.
Pandit, M. P. (1979) Op. cit., p. 52.
Scott, M. (1983) Op. cit., p. 178.
Capra, F. (1985) Uncommon wisdom, p. 20.
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Hooper, J. and Teresi, D. (1986) The 3-pound universe. N.Y.: Dell, p.43.
Cohen, Susan, "The real brain" West magazine, S.J. Mercury News, Jan. 7, 1990, p. 6-11.
Hooper, J, and Teresi, D. Op. cit., p. 179.
Op. cit., p. 114.
Sacks, O. (1985) The man who mistook his wife for a hat. New York: Harper and Row, pp. 30-131.
Hooper, J. and Teresi, D. Op. cit. p. 48.
Op. cit.
Op. cit., p. 330.
Op. cit., p. 331.
Op. cit., p. 40-41.
Op. cit., p. 80.
Op. cit., p. 81.
Op. cit., p. 75.
Davidson, J. and Davidson, R.(Eds.) (1980) The psychobiology of consciousness. New York: Plenum Press, pp. 379-464.
Op. cit. p 381-382.
Op. cit. p. 400.
Op. cit.
Op. cit. p. 439.
Bentov, I. (1977) Stalking the wild pendulum. New York: Bantam, p. 213.
Sannella, L. (1976) Kundalini – psychosis or transcendence. San Francisco: H. S. Dakin; Sannella, L.(1987) The Kundalini experience. Lower Lake, CA. : Integral Pub.
Sannella, L. (1981, October) A new sensory motor phenomenon with changes in consciousness. (Memo prepared from a talk at U.C. Medical School Lecture), Kaiser Hospital, Oakland.
Scott, M. (1983) Kundalini in the physical world. London: Routledge & Kegan Paul., p. 193.
Singh, J., (1979) Siva Sutras: the yoga of supreme identity. Delhi: Motilal Banarsidass, p. li and. pp. 135-136.
Hughes, S (trans.) (1979) Catherine of Genoa: Purgation and purgatory, the spiritual dialogue New York: Paulist Press. p. 143.
Op. cit. p. 145.
Austin, M. (1972) Acupuncture therapy, p. 225.
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Bucke, R. (1969) Cosmic Consciousness, p. 3.
Op. cit., Foreward, unnumbered pages, p.4.
Serrano, Miquel (1974) The Serpent of Paradise. London: Routledge & Kegan Paul.
Mujamdar, S. (1969) Caitanva: His Life and Doctrine.
Op. cit., p. 126.
Op. cit., p. 134.
Op. cit., p. 185. (Maha-Bhakti-yoga is devotion to supreme yoga or union with the divine)
Op. cit., p. 241.
Op. cit., p. 242.
Bhaiji (trans, by G. Gupta) (1962) Mother as Revealed to Me. Varanasi: Shree Shree Anandamayee Sangha.
Op. cit., p. 34.
Op. cit., p. 46.
Op. cit., p. 12.
Op. cit., p. 13.
Op. cit., p. 50-51.
Op. cit., p. 67.
Op. cit., p. 92.
Op. cit.
Op. cit., p. 32.
Atmananda (1971) Words of Sri Anandmayi Ma. Varanasi: Shree Shree Anandamayee Sangha.
Krishna, G. (1974) Higher Consciousness: The evolutionary thrust of Kundalini. New York: Julian, p. 28.
Op. cit., p. 37.
Krishna, G. (1970 rev.) Kundalini: The Evolutionary Energy in Man.. Boulder: Shambhala, p. 13.
Op. cit., p. 49.
Op. cit
Op. cit., p. 51.
Op. cit., p. 66.
Op. cit., pp. 65-66.
Muktananda, S. (1978) Play of Consciousness. Ganeshpuri, India: Gurudev Siddha Peeth, p. 61.
Op. cit., p. 32.
Op. cit., p. xix.
Op. cit., p. xxiv.
Op. cit., p. xviv.
Yogananda, P. (1967) Science of Religion, pp. 79-80.
Yogananda, P. (1945) Autobiography of a Yogi, p. 181.
Op. cit., p. 279.
Op. cit., p. 12.
Op. cit., p. 125.
Op. cit., p. 166.
Sivananda, S.(1969) Spiritual Experiences (Amrita Anubhava). p. 45.
Op. cit. p. 46.
Jayakar, P. (1986) Krishnamurti: A biography. San Francisco: Harper & Row; Lutyens, M. (1975). Krishnamurti. the Years of Awakening. New York: Farrar, Straus and Giroux.
Jayakar, Op. cit., p. 73.
Op. cit., p. 47.
Op. cit.. p. 48.
Op. cit., p. 52.
Op. cit., p. 53.
Op. cit., p. 54.
Op. cit., p. 57.
Lutyens, Op. cit., p. 282.
Goel, B. S. (1985) Third Eve and Kundalini. India: Third Eye Fd.
Op. cit., p. 10.
Tweedie, I. (1986) Daughter of Fire. Grass Valley, CA.: Blue Dolphin, p. 21.
Op. cit., p. 36.
Op. cit., p. 55.
Op. cit., p. 109.
Op. cit., p. 116.
Op. cit., p. 87.
Kennett, J. and MacPhillamy, D. (1977) How to Grow a Lotus Blossom. Mr. Shasta, CA.: Shasta Abbey, p. 1.
Op. cit., p. 2.
Op. cit., p. 3.
Op. cit., p. 6.
Op. cit., p. 26.
Motoyama, H. (1981) Theories of the Chakras: Bridge to Higher Consciousness. Wheaton, 111.: Theosophical Pub. House, p.240.
Op. cit. p. 241.
Op. cit. p. 243.
Jones, F. (1972) The Knee of Listening. Los Angeles: The Dawn Horse Press.
Op. cit., p. 10.
Op. cit., p. 11.
Op. cit., p. 18.
Joy, B. (1979) Joy's Wav: A map for the transformational journey. Los Angeles: J. P. Tarcher, p. 197.
Op. cit., p. 198.
Wolfe, T. (1978) And the Sun is Up: Kundalini Awakens in the West. Red Hook, N. Y.: Academy Hill, p. 123.
Op. cit., p. 127.
Jung, C. G. (1954/1966) Collected Works Vol. 16: The Practice of Psychotherapy. (R. F. C. Hull, trans.) Princeton: Princeton University Press, p. 333.
Op. cit.
Op, cit., p. 334.
Op. cit., p. 336.
Op. cit., p. 337.
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Krishna, G. (1970 rev.) Kundalini: The evolutionary energy in man. Boulder: Shambhala, p. 51.
Sivananda, S. (1969) Spiritual experiences (Amrita anubhaval Himalyas: Divine Life Society, p. 70.
Goel, B.S. (1985) Third eye and Kundalini. India: Third Eye Foundation.
Underhill, E. (1961) Mysticism. New York: E. P. Dutton, p. 59.
Narayanananda, S. (1950) The primal power in man or The Kundalini shakti. Gylling, Denmark: N. U. Yoga Trust & Ashrama, p. 124.
Op. cit., p. 125-127.
Op. cit., p. 127-128.
Sivananda, Op. cit., p. 60.
Hari Dass, B. (Personal communication, Dec. 30, 1986).
Tweedie, I. (1979). Chasm of Fire. Great Britain: Element.
Sivananda, Op. cit., p. 60.
Muktananda, S. (1978) Play of consciousness. Ganeshpuri: Gurudev Siddha Peeth, p. 31.
Jung, C. G. (1968) Psychological commentary on Kundalini yoga. Spring. New York: Spring Pub., p. 96.
Muktananda, S. Op. cit., p. 40.
Krishna, G. Op. cit., p. 195.
Narayanananda, S. Op. cit., pp. 132-137.
Cousens, G. (1986) Spiritual nutrition and the rainbow diet. Boulder: Cassandra Press, p. 113.
Muktananda, S. Op. cit., p. 125.
Sinh, P. (trans.) (1981) The hatha yoga pradipika. Delhi: Sri Satguru, p. i.
Vishnudevanada, S. (1960) The complete illustrated book of yoga. New York: Julian, p. 246.
Vasu, R. (trans.) (1914) The gheranda samhita. Delhi: Sri Satguru, pp. 37-38.
Op. cit., pp. 40-41.
Kennett, R. (1979) How to grow a lotus blossom. Mt. Shasta, CA.: Shasta Abbey, p. 187.
Op. cit., pp.57.
Op. cit., pp. 80-81.
Op. cit., p. 84.
Reich, S. (1946/1979) Character Analysis. New York: Pocket. p. 393.
Op. cit., p. 50.
Baker, E. (1969) Man in the trap. New York: Macmillan.
Fadiman, J. and Frager, R. (1976). Personality and personal growth. New York: Harper and Row, p. 127.
Reich. W. (1961) Ether. God and the devil & Cosmic superimposition. New York: Farrar, Straus & Giroux, pp. 51-52.
Op. cit., p. 49.
Baker, E. Op. cit., p. 68.
Op. cit., p. 70.
Op. cit., pp. 69-70.
Op. cit., p. 71.
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Da Free John (1979) Compulsory dancing. Clearlake, CA.: The Dawn Horse Press, p. 91.
Op. cit., pp. 20-21.
Anonymous, "The Dawn Horse" (1986 Nov/Dec), p. 6.
Satprem (1970) Sri Aurobindo or The Adventure of Consciousness. Pondicherry: Sri Aurobindo Ashram Trust
Da Free John, Op. cit. p. 5.
Goel. B.S. (1985) Third Eve and Kundalini. India: Third Eve Fd. p. 145.
Aurobindo, S. (1971) Letters on Yoga. 4 parts. Pondicherry: Sri Aurobindo Ashram, p. 1670.
Bailey, A. (1953) Esoteric Healing. New York: Lucis, p. 127.
Aurobindo, S. (1950) Letters of Aurobindo. first series. Bombay: Sri Aurobindo Ashram, p. 79.
Op. cit.
Aurobindo (1971) Op. cit., p. 1679.
Bailey, A., Op. cit., p. 123.
Moss, R. (1981) The I that is we. Berkeley: Celestial Arts, p. 25.
Op. ciL
Op. cit., p. 26.
Satprem, Op. cit., p. 250.
Op. cit., p. 251.
Jung, C. G. (1975) Psychological Commentary on Kundalini Yoga – lectures one and two – 1932. Spring. New York: Spring Pub. p. 30.
Op. cit. p. 30.
Pradhan, V. G.(1969) Jnaneshwari: A song-sermon on the Bhagavadgita. Vols. 1-2. London: Blackie & Son, pp. 183-201.
Danielou, A. (1955) Yoga: The Method of Re-Integration, p. 22.
Grof, S. and Grof, C. (1986). "Spiritual Emergency: the Undertanding and Treatment of Transpersonal Crisis", ReVision 8. 7-31, p. 17.
Jones, R. (personal communication, Dec. 6, 1987).
Muktananda, S. (1978) Understanding siddha yoga, pp. 101-104.
Jung, C. G. (1968) Op. cit., p. 12.
Jung, C. G. (1975) Psychological Commentary on Kundalini Yoga - lectures one and two - 1932. Spring. New York: Spring Pub. p. 13.
Jung, C. G. (1976) The Symbolic Life: Miscellaneous Writings (R.F.C. Hull. Trans.) Collected Works. Vol.18. New York: Princeton University, p. 126.
Jung. C. G. (1959) Aion (R.F.C. Hull. Trans. 1 Collected Works. Vol. 9 New York: Princeton, University, p. 24.
Op. cit., p. 23.
Jacobi, J. (1967) The Way of Individuation. London: Hodder & Stoughton, p. 53.
Op. cit., p. 83.
Op. cit., p. 118.
Jacobi, J. Op. cit., p. 20.
Jung, C. G. (1968) The Interpretation of Visions: Excerpts from the Notes of Mary Foote, Spring. New York: Spring Pub., p.100.
Mookerjee, A. (1983) Kundalini: The arousal of the inner energy. New York: Destiny, p. 53.
Jung. C. G. (1959) Op. cit, p. 180.
Kennett, J. (1979) The Book of Life. Mt. Shasta, CA.: Shasta Abbey, p. 96.
